Saturday, 29 June 2013

Schutzstaffel, Schwarze Sonne and Schwarze Stein



National Socialism was more than a political ideology it was an entire Weltanschauung, almost a religion and indeed more than a religion.

"Do you understand now the profound significance of our National Socialist movement? Whoever sees in National Socialism nothing but a political movement doesn`t know much about it.............It is even more than a religion: it is the will to create mankind anew."[Hitler Speaks]
Like all religions it had an exoteric and an esoteric aspect. Miguel Serrano recognised that the exoteric war had been lost in 1945 but the esoteric war continues and it is this struggle that we are engaged in today.

Like National Socialism the elite organisation known as the SS had both an exoteric and an esoteric aspect.
Externally it was initially Adolf Hitler`s Protection Squad[Schutzstaffel] which later was enlarged by its subsequent leader Reichsfuehrer SS Heinrich Himmler[ the fourth out of five leaders in total] into a police force and elite military unit.
Its outward trappings became more occultic-two Sig runes for its symbol, its use of the Totenkopf[Death`s Head] and black uniforms, reminiscent of the ancient Teutonic Harii.

SS men were encouraged to relinquish their former allegiance to xtianity and were indoctrinated into Rune Lore and ancient Teutonic heathen rituals to mark the seasons of the year. Fire was also venerated in their night time rituals.

The public and exoteric interpretation of SS[Schutzstaffel] had an inner esoteric interpretation-Schwarze Sonne. This was only known to the higher initiates of the organisation who actively sought to transform it under Himmler`s leadership into a mystical order of warrior monks with their centre at Schloss Wewelsburg.

After the external collapse of the German Reich in 1945 the Swastika symbol was replaced by the Schwarze Sonne and this was to be seen on German fighter aircraft in the closing days of WWII. The golden visible sun[the external Aryan Reich] gave way to the black invisible sun of the esoteric internal Aryan Reich. The war which had been thought on the earth in gross matter was now being fought on other planes of reality in spirit-and still is!

Like the SS symbol the Schwarze Sonne consists of Sig runes but 12 in number, all radiating from a centre. These runes signify the 12 knights of the Round Table, a mystical secret order. They also stand for the 12 signs of the zodiac and as Nigel Pennick has ably shown in his book Runic Astrology[1995] each half month is governed by a rune of the Elder Common Germanic Futhark. Also in many Indo-European mythologies the primary Gods were grouped into 12, such as the Aesir.

"The alchemical metaphor of sol niger[Black Sun] was said to represent occultation, blackening, a sinking into the mystery of self-discovery."[Black Sun, Nicholas Goodrick-Clarke, 2002].

Karl Maria Wiligut in his writings also referred to the Black Sun which he called Santur:

"Sunur saga santur tvo
Sintyr peri fuir sprueh
Wiligoti haga tharn
Halga fuir santur tvo" [Santur Charm]
The Black Sun became more prominent when Wilhelm Landig published his trilogy of books between 1971-1991.

"The Black Sun shines above the Midnight Mountain. The human eye cannot see it-and yet it is there: its light shines within. The bold and the righteous are solitary but they have divinity.[Rebellen fuer Thule, 1991]

In addition to the Schwarze Sonne interpretation of the double Sig runes I recently identified a third interpretation: Die Herren vom Schwarzen Stein[The Lords of the Black Stone], a less well known organisation which features mainly in German literature.
DHvSS was founded by Knight Commander Hubertus Koch in 1221, a Marcionite Order who were privy to ancient Aryan Babylonian and Sumerian[Sumer-Aryan] teachings regarding the Babylonian/German mountain Goddess Isais[Isa-Is] who resides in the Untersberg mountain in Germany and Austria, close to where Hitler had his famous Berghof retreat at Berchtesgaden.

Interestingly the Untersberg as allegedly the mountain into which the German Kaiser Friedrich Barbarossa[Red Beard] retreated and who will one day like King Arthor[Ar-Thur/Aryan Thor] return to save his people. The etymology of Berchtesgaden is also interesting. This name could derive from the German Goddess Berchta/Perchta.

According to the teaching of DHvSS:

"The Black Sun is the divine source of energy accessible to initiates through a hierarchy of spiritual intermediaries."[Black Sun]
 The Sig rune symbolises amongst other things, lightning, the power of Thunor, the mark of the Uebermensch and also of the sun, the Sonnenmensch.

"life-force, vitality, the light of truth, human consciousness, rationality...........the chariot of the gods was often depicted among the Germanic peoples as carrying a sun-disc or mandala, a universal symbol for the sun, the higher self, wholeness."[Peterson, 1988]
There appears to be a significant connection between the mythology and secret doctrines of the Aryan elite of Babylon and Sumer and the teachings of Armanism which I intend to analyse in closer detail in future articles along with the significance of the Schwarze Stein.


Sunday, 23 June 2013

Das Gott of the Ancient Teutons



Recently I had been lectured to by a supposed German on a website[which I will not name as this will give them the oxygen of publicity] which likes to publish some of my articles to then take the proverbial piss out of them. This particular lecture involved the use and choice of the definite article for the German word for god-Gott. I have on several occasions on this blog mentioned the Armanen practise of referring to the God of the Germans[who Hitler often referred to] as Das Gott[neuter gender] as opposed to Der Gott [masculine gender]. This was done to differentiate the Aryan God of the Germans from the semitic god of the Jews, Muslims and Christians. Our Gods and Godesses should be perceived as rays or emanations of the all-pervading force, intellect, the first cause who the ancient Aryans considered to be beyond gender. The Indo-Aryans called this deity Brahma. The ancient Germans acknowledged Tiw/Tyr/Teiws/Zio as their supreme being, later to be eclipsed by Thunor and then Woden as the ancient Teutons by necessity needed to become more war-like in their struggle for existence.

Tiw may be traced back to the reconstructed primary deity of the undivided Aryans, *Dyeus. He is also the Dyaus Pitar of the Indo-Aryans, the Jupiter of the Latins and the Zeus of the Greeks. Amongst the Teutons and the Indo-Aryans He became a very abstract figure. In the Eddas He is relegated to being a son of Woden just as Thunor had been. He performs a useful function in the mythology but tends to be in the background, a sign of His eclipse by the more prominent Woden and Thunor.

Significantly Tyr is also used as a general term for `god` in the Eddas, an indication that at one time to talk about Tyr/Tiw was to talk about `God`. Even Woden who had many by-names was called Hangatyr-`god of the hanged`. It is interesting that Tiw was called Zio in Old High German and was worshiped by the Suebi in southern Germany. His consort was Zisa. Nigel Pennick in his The Complete Illustrated Guide to the Runes[which I highly recommend] states that:

"Teiwaz represents the Pole Star, sacred to the goddess Zisa."

He also states:

"His consort, the goddess Cisa or Zisa, had a shrine at Augsburg, where they celebrated her festival annually on September 28."

Because of the close similarity of their names I conjecture that originally Zio and Zisa were in fact the same deity as some speculate that Njord and Nerthus were. This does not meen that Tiw was a hermaphrodite but that the original supreme God of the Germans was beyond and above gender, transcendental, untouched by human definition. It is possibly this is the God who should be referred to as the Das Gott of the Germans.

It is interesting that a debate has been initiated recently over the choice of definite article for  referring to Gott, no doubt sparked by political correctness and feminism. However this debate has acknowledged that in National Socialist Germany there were also attempts to refer to God as Das Gott but no doubt from a different motivation.

“‘Der Gott’ ist es, der von den Kirchen in ihrer Religion in den Mittelpunkt gestellt wird: das Bild dieses persönlichen Gottes wird ausschließlich aus einer Sammlung jüdischer Bücher entnommen”. Man solle seine “Weltanschauung nicht auf bloße orientalische Behauptungen bauen, die im Charakter in manchem mit den Märchen aus 1001 Nacht übereinstimmen. [...] Folglich ist auch ‘der Gott’, der aus den jüdischen Büchern abgeleitet wird, ein Gedankengebilde der jüdischen Seelenhaltung. ‘Jahweh’ (so heißt der Gott der Juden) [...] ist die jüdische Weltanschauung! Und deshalb ist auch ‘der Gott’ des Christianismus nichts anderes als ‘jüdische Weltanschauung’”.

“‘Das Gott’ heißt es im alten germanischen Sprachgebrauch, und die männliche, persönliche Bezeichnung ‘der Gott’ ist erst durch den Christianismus infolge seiner ganz andersartigen Grundanschauung eingeführt worden. Das Gott (altnordisch ‘god’, althochdeutsch ‘cot’, mittelhochdeutsch ‘got’) wird auch mit anderen Worten bezeichnet, die gleichfalls sächlich sind, etwa: ‘regin’ [...] als das ‘Ordnende’, ‘rad’ als das ‘Weise’, ‘metud’ als das ‘Bestimmende’, ‘bönd’ als das ‘Bindende’ und andere. Das Gott ist also unpersönlich, es ist ‘etwas’ und nicht ‘jemand’. Die Tatsache, daß unsere Vorfahren  das Gott unpersönlich dachten, ist von gewaltiger Tragweite und grenzt ihre Haltung von jeder andersrassigen scharf ab. Die Auffassung ist allgemein nordisch, wie den auch das römische Wort ‘numen’ und das indische ‘brahman’ das Gott bezeichnet. Um dieser Grundtatsache Rechnung zu tragen und jede Verwechslung mit dem [jüdischen] Dogmen-Gott zu vermeiden, soll in der weiteren Darstellung immer nur ‘das Gott’ gesagt werden – und es wäre zu wünschen, daß solche sprachliche Richtigstellung sich überall durchsetze, wo von deutschem Gottglauben gesprochen wird.”[Friedrich Murawski: Das Gott. Umriß einer Weltanschauung aus germanischer Wurzel. Fritsch, Berlin 1940].




 

Saturday, 15 June 2013

Gibor, the Fyrfos and the Phoenicians



Professor L.A. Waddell in his The Phoenician Origin of Britons, Scots and Anglo-Saxons Discovered by Phoenician and Sumerian Inscriptions in Britain by Pre-Roman Coins[1924] states:

"The Hitto-Phoenician origin of this design is evident from the Phoenician coin from Gaza here figured in which darts are also used to show the direction of revolution as in the Scottish Swastika:...."

He is referring to a coin which is also figured on page 878 of Thomas Wilson`s Swastika The Earliest Known Symbol and its Migrations.[1894]. The Swastika symbol featured on the coin is clearly the same symbol as the Gibor Rune of Guido von List`s Armanen Futhork.

Wilson states:

"The Swastika sign is not perfect, only two arms of the cross being turned, and not all four".

I do not for one minute accept that the Phoenicians who Professor Waddell considers to be Aryan and not Semitic would have carelessly produced a sloppy and imperfect Swastika on their coins. This to me is not conceiveable. I believe that this was a deliberate act to conceal the full nature of the Swastika for some reason best known only to them.

The Gibor Rune which is the 18th and last of the Armanen Futhork is clearly a half way stage between the equilateral Aryan Solar Cross and the true Swastika. It visually combines both elements. Of course we have always known that these two solar symbols were linked and scholars speculate which came first.
If one considers the Solar Cross which is an equilateral cross in a circle one can see how by a simple adaptation the rounded Thulean Swastika can be made to appear. The Swastika has many variants and meanings. In Das Geheimnis der Runen von List refers to Gibor as signifying God, the All Begetter. This is not Der Gott of the xtians but Das Gott of the ancient Germans. He is the Begetter of the All, Das All which contains Das Ich-The I, the awakened self which is signified by the Is/Iss/Isa Rune, the Rune which is first necessary to master when practicing Runic Yoga for all the other Runic forms stems from this. Regular invocation and meditation in the Is stance focuses concentration and intensifies Self-awareness; it awakens Das Ich-The I which of course is the main task of the Arman, the Sonnenmensch.

From the Is stance the Arman can then simply adopt the cross stance referred to in Siegfried Adolf Kummer`s Heilige Runenmacht. Kummer`s curriculum of Runic Yoga involves 13 Runic forms and full instructions on this curriculum may be found in Edred Thorsson`s Rune Might, probably THE most important book he has published to date. I followed this curriculum many years ago and it assisted in deepening my skills in Rune Magic.

For a full discussion of Gibor readers are directed to my article on the Rune from 29/3/07 on this blog.
Also the astute observer will notice the similarity to the Wolfsangel Rune discussed here on 26/5/13.
The presence of Gibor amongst the Phoenicians in Gaza demonstrates how far Aryan man travelled over the earth in his faustian quest for knowledge and is further evidence to support the theory of the Aryan Phoenician.